We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts). Things are considered as gradually coming to exist when they are compared with other things and causes. This is not to say that His voice or cry is heard. The Truth (comes) from Allah alone; so be not of those who doubt. For I see thee and thy people in manifest error.”, (Quran Majeed, Sura Al-An’aam, Sura # 6, Aya # 72-74).

The phrase, "kun fayakun", recurs in Qur'anic verses in different forms and with regard to different subject-matters. The same form of the phrase, "kun fayakun", is used in verse 117 of the Qur'an 2, verse 35 of Qur'an 19, and verse 47 of Qur'an 3 with regard to the birth of Jesus (a): "When He decrees a matter, He only says to it, "Be," and it is". All these verses are shared in a single content: God does not depend on anything for the creation of beings, including Jesus (a). You may see through the study of this phrase that it appears mostly in the context of creation. Seest thou not those that dispute concerning the Signs of Allah? When He decides on a matter, He just says to it, ‘Be!’ and it is. (Quran Majeed, Sura Aal-i-Imran, Sura # 3, Aya # 58-60). Moreover, it is not the case that it is easy for God to create something and difficult for Him to create something else. https://en.wikishia.net/index.php?title=Kun_Fayakun&oldid=152814, Articles with quality and priority assessment, B grade priority and b grade quality articles, "Kun fayakun" implies that God does not need anything else in the creation of beings. And His will be the sovereignty on the Day when the Trumpet will be blown (by Israfil). Imam 'Ali (a) says, "when God wills something, He says, 'be', and then that thing immediately comes to be. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts). When He decides (to do) some work, He just gives it the command 'Be', and it becomes. The word ‘Kun’ means to ‘be’, manifest or exist.

It is He Who gives Life and Death; and when He decides upon an affair, He says to it, “Be”, and it is. 2:117– He is the One Who has originated the heavens and the earth, and when He wills to (originate) a thing, He only says to it: 'Be', and it becomes. When He decides on a matter He just says to it ‘‘Be!’’ and it is. How shall I have a son when no man hath touched me?” He said: “Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, ‘Be,’ and it is!

In verses 73 of Qur'an 6,[6] verse 40 of Qur'an 16,[7] and verse 82 of Qur'an 36,[8] which are concerned with the occurrence of the resurrection, the phrase, "kun fayakun", is used in different forms. They say: “Allah hath begotten a son” :Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him. These are the characteristics of created beings, which are impossible to exist in God. Kun fayakoon (Kun fayakoon) (كُن فَيَكُونُ) is a Qur’anic term which occurs in the Qur’an in various different places. in Surah Aal-i-Imran two times and one time in Surah Maryam, as follows; “He shall speak to the people in childhood and in maturity. Now I give you this power to say, be, to what you want, and then it comes to be. So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.

Instead, His command for something to exist is sufficient for the thing to exist. 36:82– His command (of creation) is only that when He intends (to create) something, He says to it: 'Be', so it instantly becomes (existent or visible and continues becoming).

It means “Be, and it is”. His, It does not matter for God whether the thing He creates is of the size of an atom or of the size of all skies and the Earth. (Quran Majeed, Sura Al-Baqara, Sura # 2, Aya # 116-118), “To establish regular prayers and to fear Allah: for it is to Him that we shall be gathered together.”  It is He who created the heavens and the earth in true (proportions): the day He saith, “Be,” behold! And he became. or why cometh not unto us a Sign?” So said the people before them words of similar import. “Ka kasance,” sai yana kasancewa (kamar yadda Yake nufi), ” Jadilah engkau! And he was. They support their view with the following hadiths: Indeed the case of Jesus with Allah is like the case of Adam: He created him from dust, then said to him, ‘Be,’ and he was. Shiite mystics take "kun fayakin" to be an existential command, which is identical to the appearance of objects. Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute. If we consider these words separately, then the word “KUN” (only) has been appeared two times and the word “FAYAKUN” (only) has been used one time in Quran Majeed. They say: “Allah hath begotten a son” :Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him.

Abraham said to his father Azar: “Takest thou idols for gods? ALLAH has used this phrase three times in the context of the creation of the Heavens and the Earth. Thus, it is not the case that God literally uses the word, "be", as an order to create beings. Thus, with respect to God, there is nothing that gradually comes to existence. “Is not He Who created the heavens and the earth able to create the like thereof?” – Yea, indeed!

“And Allah will teach him the Book and Wisdom, the Law and the Gospel, “This is what we rehearse unto thee of the Signs and the Message of Wisdom.”. “And Allah will teach him the Book and Wisdom, the Law and the Gospel, (Quran Majeed, Sura Aal-i-Imran, Sura # 3, Aya # 46-48). The phrase literally means: "be, and (or then) it is".

Shiite mystics believe that residents of the Heaven and mystics are endowed by God with the position of "be, and it is". To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: “Be,” and it is. 16:40– Our command for a thing is but only this much that when We intend (to bring) it (into existence), We say to it: 'Be', and it becomes.

His creation is without a quality and beyond descriptions, as He has no qualities’.". It appears at eight different places. Kun fayakūn (Arabic: کُنْ فَیَکون) is a Qur'anic phrase repeatedly used in Qur'anic verses. The Truth (comes) from Allah alone; so be not of those who doubt.

For He is the Wise, well acquainted (with all things). He said: 'Just as Allah creates what He pleases.' All His command, when He wills something, is to say to it ‘Be,’ and it is. It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom. Starting from science and ending nowhere…, “KUN FAYAKUN” (كُنْ فَيَكُونُ) (Read as “kun fayakoon) is an Arabic phrase that appears in Qur’an Majeed. Say those without knowledge: “Why speaketh not Allah unto us? Lo! The places in the Qur’an where this phrase… Following hadiths from Imams (a), Shiite exegetes of the Qur'an interpret the phrase as referring to the fact that God's generative will (al-irada al-takwiniyya) to create something amounts to the creation of that thing. It would be interesting to know that average human blinking span is very close to this time that has been reported to be in the range of 0.1-0.4 seconds. When He decides on a matter, He just says to it, ‘Be!’ and it is. "Be, and it is" (كن فيكون kun fa-yakūnu) is a phrase that occurs several times in the Quran, referring to creation by Allah. His word is the truth.

It is He who created the heavens and the earth with reason, and the day He says [to something], ‘Be!’ it is.

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secret of kun fayakun

for He is the Creator Supreme, of skill and knowledge (infinite)! Holy and Glorified is He (above this)! Following table shows the kun faya kun meaning in different languages:[sociallocker] His will be the dominion the day the trumpet will be blown. God's word is the same as the thing He creates and informs, which did not exist before that, and if it eternally existed, then God would be a second worshiped entity". However, others believe that the mention of the word in this case is not verbal, rather it is non-verbal internal. He knoweth the unseen as well as that which is open. In Arabic the imperative verb be (kun) is spelled with the letters kāf and nūn. 6:73– And He is the One (Allah) Who has created the heavens and the earth (in accordance with His decreed celestial order based) on truth. (They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood. Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight. Whatever God wills immediately comes to existence. It is not befitting to (the majesty of) Allah that He should beget a son. when He determines a matter, He only says to it, “Be”, and it is. Regarding the Ordinary Birth of Human Beings. And the Day when He will say: 'Be', then that (Day of Judgment) will come into being. (Quran Majeed, Sura An-Nahl, Sura # 16, Aya # 39-41), It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom.

We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts). Things are considered as gradually coming to exist when they are compared with other things and causes. This is not to say that His voice or cry is heard. The Truth (comes) from Allah alone; so be not of those who doubt. For I see thee and thy people in manifest error.”, (Quran Majeed, Sura Al-An’aam, Sura # 6, Aya # 72-74).

The phrase, "kun fayakun", recurs in Qur'anic verses in different forms and with regard to different subject-matters. The same form of the phrase, "kun fayakun", is used in verse 117 of the Qur'an 2, verse 35 of Qur'an 19, and verse 47 of Qur'an 3 with regard to the birth of Jesus (a): "When He decrees a matter, He only says to it, "Be," and it is". All these verses are shared in a single content: God does not depend on anything for the creation of beings, including Jesus (a). You may see through the study of this phrase that it appears mostly in the context of creation. Seest thou not those that dispute concerning the Signs of Allah? When He decides on a matter, He just says to it, ‘Be!’ and it is. (Quran Majeed, Sura Aal-i-Imran, Sura # 3, Aya # 58-60). Moreover, it is not the case that it is easy for God to create something and difficult for Him to create something else. https://en.wikishia.net/index.php?title=Kun_Fayakun&oldid=152814, Articles with quality and priority assessment, B grade priority and b grade quality articles, "Kun fayakun" implies that God does not need anything else in the creation of beings. And His will be the sovereignty on the Day when the Trumpet will be blown (by Israfil). Imam 'Ali (a) says, "when God wills something, He says, 'be', and then that thing immediately comes to be. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts). When He decides (to do) some work, He just gives it the command 'Be', and it becomes. The word ‘Kun’ means to ‘be’, manifest or exist.

It is He Who gives Life and Death; and when He decides upon an affair, He says to it, “Be”, and it is. 2:117– He is the One Who has originated the heavens and the earth, and when He wills to (originate) a thing, He only says to it: 'Be', and it becomes. When He decides on a matter He just says to it ‘‘Be!’’ and it is. How shall I have a son when no man hath touched me?” He said: “Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, ‘Be,’ and it is!

In verses 73 of Qur'an 6,[6] verse 40 of Qur'an 16,[7] and verse 82 of Qur'an 36,[8] which are concerned with the occurrence of the resurrection, the phrase, "kun fayakun", is used in different forms. They say: “Allah hath begotten a son” :Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him. These are the characteristics of created beings, which are impossible to exist in God. Kun fayakoon (Kun fayakoon) (كُن فَيَكُونُ) is a Qur’anic term which occurs in the Qur’an in various different places. in Surah Aal-i-Imran two times and one time in Surah Maryam, as follows; “He shall speak to the people in childhood and in maturity. Now I give you this power to say, be, to what you want, and then it comes to be. So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.

Instead, His command for something to exist is sufficient for the thing to exist. 36:82– His command (of creation) is only that when He intends (to create) something, He says to it: 'Be', so it instantly becomes (existent or visible and continues becoming).

It means “Be, and it is”. His, It does not matter for God whether the thing He creates is of the size of an atom or of the size of all skies and the Earth. (Quran Majeed, Sura Al-Baqara, Sura # 2, Aya # 116-118), “To establish regular prayers and to fear Allah: for it is to Him that we shall be gathered together.”  It is He who created the heavens and the earth in true (proportions): the day He saith, “Be,” behold! And he became. or why cometh not unto us a Sign?” So said the people before them words of similar import. “Ka kasance,” sai yana kasancewa (kamar yadda Yake nufi), ” Jadilah engkau! And he was. They support their view with the following hadiths: Indeed the case of Jesus with Allah is like the case of Adam: He created him from dust, then said to him, ‘Be,’ and he was. Shiite mystics take "kun fayakin" to be an existential command, which is identical to the appearance of objects. Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute. If we consider these words separately, then the word “KUN” (only) has been appeared two times and the word “FAYAKUN” (only) has been used one time in Quran Majeed. They say: “Allah hath begotten a son” :Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him.

Abraham said to his father Azar: “Takest thou idols for gods? ALLAH has used this phrase three times in the context of the creation of the Heavens and the Earth. Thus, it is not the case that God literally uses the word, "be", as an order to create beings. Thus, with respect to God, there is nothing that gradually comes to existence. “Is not He Who created the heavens and the earth able to create the like thereof?” – Yea, indeed!

“And Allah will teach him the Book and Wisdom, the Law and the Gospel, “This is what we rehearse unto thee of the Signs and the Message of Wisdom.”. “And Allah will teach him the Book and Wisdom, the Law and the Gospel, (Quran Majeed, Sura Aal-i-Imran, Sura # 3, Aya # 46-48). The phrase literally means: "be, and (or then) it is".

Shiite mystics believe that residents of the Heaven and mystics are endowed by God with the position of "be, and it is". To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: “Be,” and it is. 16:40– Our command for a thing is but only this much that when We intend (to bring) it (into existence), We say to it: 'Be', and it becomes.

His creation is without a quality and beyond descriptions, as He has no qualities’.". It appears at eight different places. Kun fayakūn (Arabic: کُنْ فَیَکون) is a Qur'anic phrase repeatedly used in Qur'anic verses. The Truth (comes) from Allah alone; so be not of those who doubt.

For He is the Wise, well acquainted (with all things). He said: 'Just as Allah creates what He pleases.' All His command, when He wills something, is to say to it ‘Be,’ and it is. It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom. Starting from science and ending nowhere…, “KUN FAYAKUN” (كُنْ فَيَكُونُ) (Read as “kun fayakoon) is an Arabic phrase that appears in Qur’an Majeed. Say those without knowledge: “Why speaketh not Allah unto us? Lo! The places in the Qur’an where this phrase… Following hadiths from Imams (a), Shiite exegetes of the Qur'an interpret the phrase as referring to the fact that God's generative will (al-irada al-takwiniyya) to create something amounts to the creation of that thing. It would be interesting to know that average human blinking span is very close to this time that has been reported to be in the range of 0.1-0.4 seconds. When He decides on a matter, He just says to it, ‘Be!’ and it is. "Be, and it is" (كن فيكون kun fa-yakūnu) is a phrase that occurs several times in the Quran, referring to creation by Allah. His word is the truth.

It is He who created the heavens and the earth with reason, and the day He says [to something], ‘Be!’ it is.

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