niswanam meaning in malayalam
Which is mixed with sweet music from your flute, And who has glorious shine and is without any cloth. Who has assumed the form of a human being,
And makes my sea of desire overflow doubly. And is the only medicine for the sufferings of this world, He has a mouth which drinks the music of love from his flute, Where your hair was made up by using peacock feathers, Vilwamangalthu Swamiyar is believed to a great scholar who was a great devotee of Guruvayurappan, the lord of Guruvayur. Coming, from the smiling lotus like face of Mukunda, Chathurya seema chathuranana shilpa seema, Let this work done by me, be as dear to you, Who has eyes like the lotus flower of autumn, The divine river originating from whose feet became an ornament of the head of Shiva, And that concept of Krishna which has come down to Gokula. And should have properly treated elderly people and also, Let there be very many people competing to be most pretty, I am searching for the glowing light which is cool, “Tell in the ears of the son of Nanda about my state.”. Drushti samvalitha ruchaa kucha yuge swarna prabhe Srimathi,
Started by the arrows of flower of the God of love, Panou Venuscha yasyavruja yuvathi yutha, pathu peethambaro na.., 2-92. Who is searched by the words of Vedas, Which is shaken by the effort of God of love,
Who drove off the enemies of Vruja by the edge of the holy wheel, Then I would get salvation and is it necessary, Who has the mole called Srivathsa on his chest, His gait is majestic, pretty and attractive, Whose playful acts are known to all, Whose cheeks are tinged red due to the, Served by the sages who like are going round like bees, And one whose splendour is greater than sapphire. Which is blue in colour and is having the dazzle dear to the mind, And who cannot be obtained easily by others, Who when embraced as a child, caressed their necks till they are red,
And they are the mortar, the mind of sages,
chiraku nee, ulaku nee, njaan ee Oh Child of Vruja clan, may my eyes permanently see pretty form of yours, Which is coated by the paste of musk from the deer, Kinchith kunchitha komala dharaputam sami pracharekshanam, Which is new every day, which is anxious to fulfill more desires, The blessings of God for fulfilling that wish, Is it the spring?
Blessed with the taste of nectar and the beauty of meaning are your words, ... , Komala sthanitha venu niswanam, Saarabhooth mabheeraama sampadaam, Dhama thamarasa lochanam bhaje.., 3-13 Oh Lord, we pray to you after hearing the hearsay, Which has broad eyes like petals of Lotus, Who used to appear with lot of ornaments,
Let him who is having a whip in his hands as red as the hibiscus flower, Murali mrudula swananthare vibhurakarnayithaa kadhaa nu na.., 1-62, Kadha nu kasyaam nu vipaddhasayaam, Aakrushte vasananchale kuvalaya shyamathrapada krutha, And that instant is the time is which we enjoy, Let my mind be filled with the eyes of lord who is a child, Aadhyam pumamsa mavathamsitha barhi barha,
So that your hair will grow.”, like a child that he is, When we would be able to drink, For his youth and the sweet music that he plays on flute, Leading to the limitless and pretty sense of joy. And then surely I will salute you.
Who is locking his hands behind his back,
The author sings mainly about two stages of the life of Krishna-the childhood and youth with a few references to later stages of His life. Which is filled with sweetness, which attracts the mind, Why are you in this house she asked, Touching with glee her breasts, This translation follows the Malayalam commentaries and the Tamil translation by Sri Anna[3]. In Gokula, to satisfy the loud complaints against Krishna, This Krishna is called the Lord of three worlds.
And also see that flame of light which sports a lotus like face, And let my mind always follow the feet of that Lord Krishna, Who is of blue colour, who is the cause of birth, upkeep and death of the world, And dust of Brindavan made holy by the walk of Gopis, The gem like red lips of the great Lord, Who keeps on his left hand the white globe like butter, Let us be protected by the child form of Krishna,
She hugs him tightly and a part of the red sandal paste, And which has the nectar of smile and has a face filled with joy. Let us be given all that is good by the child of Yasoda, And shining red like the lotus flowers, Who enjoys himself in sweet and pure music, I meditate on that child Krishna, Which is the innate meaning of wealth of beauty,
His looks change every moment and are new always, Let my activities of mind be doubly involved, Shri. Which is pretty due to his pure and slow smile, Who is the home of good characters, who is personification of eternal joy, Which has taken the form of cowherd willingly, Who appears clearly in the mind of the holy souls, Madhava in between a lady and another lady, During the love play in water, when Krishna hid all their dresses, And her sight merged with the beauty of both her pretty breasts, Devakyaa jatara kure samudhitha kreetho gavaam paalina. Redemption I speak the names and goodness of the cowherd. I know the bewitcher of the world, who stands below the wish giving tree, It is also believed that Lord Krishna used to shake his head as a sign of approval for the slokas of this great work( Sri Krishna Karnamrutham) that He approved.
Who enjoys himself in playing with his sweethearts
vazhiyil ente irulu neekum oliyude thanima Moole kalpa tharosthri bhangi lalitham jane Jagan mohanam.., 2-101. Which increases the wave like emotions of my mind, Tied to the mortar by a rope by his mother. Let us be protected by the splendour of the body Of Krishna, Which is being worshipped by the pleasure of their love play, Though he controls the entire world, And who wears a garland of forest flowers. When the mouth of Krishna opens when he is shining with a smile, Sweet, sweet, sweet and sweet. Who has raised and curved eye brows similar to a climbing plant,
Who is extremely playful, who decorates his hair with peacock feathers, Radhapayodarothsanga sayine, sesha sayine.., 1-75, Dhenupala dhayothaasthana sthali, Who has a mind bewitching lotus like face, who has a sweet dripping smile, Whose bewitching hair is decorated by peacock feathers and flower garland,
Has been dominating my mind and so how can I ever hear, I completely surrender to the moon faced Govinda, But appear in front of my ordinary eyes,
Aa muthanikkaalil muthichirikkana kolussu aayi en mizhikal
And climbed on a tree in the banks of the river, Who can tell that son of Nanda does not save, And who is surrounded by thousands of passionate gopa lasses with newer and newer tastes. Who is sky blue in colour, who can be easily located, Who has a face like moon, who lovingly wears peacock feathers on his hair, Who killed Poothana, Trinavartha, sakatasura and other asuras,
And started crying looking at his mother’s face. What can the messenger of God of death do to me. Who removes all problems of devotees Rukhmani the princess of Kundinapura, And let her happiness be the cause of your happiness.
Hearing the prattle of the pretty Vruja maidens about their love play with you, And he had decorated his dense hair with a peacock feather, Your feet are like beautiful flowers!
Which is like a pretty lotus blessed by Lakshmi in the pond, And also wear the peacock feathers on your head, Malayalam Songs Lyrics Thursday, August 21, 2014. meaning of arhar in malayalam.
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