jove and europa
The recurring theme, as with nearly all of Ovid‘s work, is that of love (and especially the transformative power of love), whether it be personal love or love personified in the figure of Cupid, an otherwise relatively minor god of the pantheon who is the closest thing this mock-epic has to a hero. Io, a daughter of the river god Inachus, is raped by Jove, who then transforms Io into a cow to protect her from the jealous Juno. M.A. Our editors will review what you’ve submitted and determine whether to revise the article. The smallest of Jupiter's Galilean moons was named after Europa. It is notable as the first collection devoted exclusively to biographies of women in Western literature.[34]. When he agrees with Jove, saying that he believes that women get more pleasure out of acts of love, Juno blinds him, but, as recompense, Jove gives him the gift of prophecy. Juno happily took Io and told Argus, a 100-eyed man (centum luminibus cinctum caput Argus habebat,) to guard her and not let Jove take her back. She is remembered in De Mulieribus Claris, a collection of biographies of historical and mythological women by the Florentine author Giovanni Boccaccio, composed in 1361–62. Thank you for taking us up on our offer of free access to JoVE Education until June 15th. Perhaps more than any other ancient poet, Ovid was a model for the European Renaissance and the English Elizabethan and Jacobean ages, and William Shakespeare in particular used and adapted stories from the “Metamorphoses” in several of his plays. This can especially be said of the story of Europa. Barry (1999) adduces the word Ereb on an Assyrian stele with the meaning of "night", "[the country of] sunset", in opposition to Asu "[the country of] sunrise", i.e. Betrayal was also one of the most harshly punished of Roman crimes under Augustus, and it is no coincidence there are many instances of betrayal in the stories in the poem. All rights reserved. However, during the Christianization of late antiquity, St. Augustine and St. Jerome among others apparently considered it “a dangerously pagan work”, and it was fortunate to survive into the medieval period. Europa - Student Encyclopedia (Ages 11 and up). "[1], Europa's earliest literary reference is in the Iliad, which is commonly dated to the 8th century BC. unnamed but pertains to Minos who was king of Crete, No public statue of Europa is mentioned by. After Tatius’s death, Romulus is made a god, his wife Hersilia a goddess. Roman mythology adopted the tale of the Raptus, also known as "The Abduction of Europa" and "The Seduction of Europa", substituting the god Jupiter for Zeus. Press question mark to learn the rest of the keyboard shortcuts. Finally, when her son is fifteen, he almost kills her, and Jove transforms them both into constellations, much to Juno’s annoyance. The Romans fight against the invading Sabines, and eventually agree to share the city, which will be jointly ruled by the Sabine leader Tatius and Romulus. One of the brothers, Cadmus, founds a new city (later to be known as Thebes), and miraculously creates a new people by sewing the ground with the teeth of a serpent or dragon he had killed. It is notable that the other Roman gods are repeatedly perplexed, humiliated and made ridiculous by fate and by Cupid in the stories, particularly Apollo, the god of pure reason, who is often confounded by irrational love. Particularly towards the end, the poem can be seen to deliberately emphasize the greatness of Rome and its rulers. Kerenyi points out that these names are attributes of the moon, as is Europa's broad countenance. The tale also features as the subject of a poem and film in the Enderby (fictional character) sequence of novels by Anthony Burgess. Jove sends Mercury to kill Argus, Io’s guard, and Io is forced to flee Juno’s wrath until Jove forces Juno to pardon her. 10,000+ videos of laboratory methods and science concepts, 1,000+ universities, colleges and biopharma institutional subscribers, Morven A. Cameron, Western Sydney University, Edwin S Monuki, University of California, Irvine, Donna Gibson, Memorial Sloan Kettering Cancer Center. When Niobe of Thebes openly declares she is more fit to be worshipped as a goddess than Latona (mother of Apollo and Diana) on the grounds that she has borne fourteen children to Latona’s two, she is punished by having all her children killed and is herself turned to stone. Juno happily took Io and told Argus, a 100-eyed man (centum luminibus cinctum caput Argus habebat,) to guard her and not let Jove take her back. Some, especially women like Arachne and Niobe, actively challenge the gods and goddesses to defend their prowess, while others display hubris in ignoring their own mortality.
It wasn't a course on the EU, it was straight European history, and as it was explained, rape referred to the abduction and not a sexual act. JoVE publishes peer-reviewed scientific video protocols to accelerate biological, medical, chemical and physical research.
[4], Greek Εὐρώπη (Eurṓpē) contains the elements εὐρύς (eurus), "wide, broad"[5] and ὤψ/ὠπ-/ὀπτ- (ōps/ōp-/opt-) "eye, face, countenance". New comments cannot be posted and votes cannot be cast, A barrage of literature AND a refreshing draught from the wellspring of belles-lettres. Minos’ wife, Pasiphae, however, is in love with a bull and she gives birth to a creature, half-man half-bull, known as the Minotaur, which Minos hides away in a labyrinth designed by Daedalus. Her name appeared on postage stamps celebrating the Council of Europe, which were first issued in 1956. The Pythagorean philosopher Numa becomes king of Rome, and Rome prospers in the peace of his rule. ERYICA - European Youth Information and Counselling Agency is an independent European organisation, composed of national youth information co-ordination bodies and networks. Greek mythology character, daughter of Agenor, "The Rape of Europa" redirects here. [25] He transformed himself into a tame white bull and mixed in with her father's herds. Unlike the predominantly romantic notions of love that were “invented” in the Middle Ages, however, Ovid viewed love more as a dangerous, destabilizing force than a positive one, and demonstrates how love has power over everyone, mortals and gods alike. His variant story may have been an attempt to rationalize the earlier myth; or the present myth may be a garbled version of facts—the abduction of a Phoenician aristocrat—later enunciated without gloss by Herodotus.
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