brahman vs brahma

The Atharva Veda contains a prayer for protection from the abduction of a Brahman’s wife (AV5.17).

I went to dwell at the Oaks of Mamre, which is at Hebron… I built an altar there, and laid on it a sacrifice… to the Most High God.

10.)

The Hebrew Bible adds another possibility regarding the relationship between India and Israel: To the sons of his concubines Abraham gave gifts, while he was still alive, and he sent them away from his son Isaac eastward, to the land of the east. These Gods are references to the three primary forces in nature that hold the universe together : Brahma is thus the Hindu representation of the creative force in the universe. Brahma (neuter), and 3. This journey is itself an offering. Nurpur (likely), Brahma on Swan/Goose/Hamsa), India, 18th Century. The following summary will afford a clearer idea to the reader. I appreciated Indra's net as a metaphor to find at least some sense in the grand unification of the Upanishads. The first manifestation, the impersonal, and, in philosophy, unmanifested Logos, the precursor of the “manifested.” This is the “First Cause,” the “Unconscious” of European Pantheists. A resident of Riverside, California, Timothy Peckinpaugh began writing in 2006 for U.S. History Publishers, based in Temecula, California. Then I pursued my way in the south until I came to the river Gihon, and returning, I came to my house in peace and found all things prosperous there. Usually when Theosophists choose to ignore and brush over all these points it is because they are desperate to give validity and legitimacy to the distorted Theosophy of Gottfried de Purucker. A Brahmin is a member of the first of the four classes. That is, the good qualities exemplified in Abraham are immortally deified in Brahma, while Brahma’s wish born sons live out these qualities on earth, much like Abraham. Here “Brahma or Brahman, is the impersonal, supreme and uncognizable Principle of the Universe”; it is that from which all emanates, not that which is out of all connection to manifestation—not the Absolute but the principle (the “first” or “chief”) of the universe to which the Absolute has absolutely no relation, as it represents both being and non-being (SD 1:16). See, for instance, the definitions given by Monier-Williams, Apte and McDonnell in their Sanskrit-English Dictionaries. iv. If for whatever reason she had wanted to use “Brahman” and “Parabrahman” as having different meanings from one another, surely she would have specifically said so and explained it for the benefit of all her readers and students?

. Neither brahma or brahmā can be perfectly synonymous with parabrahman in the theosophical philosophy, because of “the impossibility of accepting on philosophical grounds the idea of the absolute ALL creating or even evolving the ‘Golden Egg,’ into which it is said to enter in order to transform itself into Brahmâ” (SD 1:8), while this is exactly what brahma (neuter) does. Again, using the Secret Doctrine, let’s explore the very important distinction between the “causeless cause” and the “first cause”: Herbert Spencer has of late so far modified his Agnosticism, as to assert that the nature of the “First Cause,”* which the Occultist more logically derives from the “Causeless Cause,” the “Eternal,” and the “ Unknowable,” may be essentially the same as that of the Consciousness which wells up within us: in short, that the impersonal reality pervading the Kosmos is the pure noumenon of thought.

The relationship between Brahman and the creation of the universe is asymmetrical, according to Haridas Chaudhuri, author of "The Concept of Brahman in Hindu Philosophy.." Brahman is the energy, and the creation of the world is a manifestation of that energy; the universe exists as a byproduct of Brahman. Nor is Atman defined as our individual consciousness but as something more like 'Christ-consciousness'. There is a cyclical process by which the manifested arises from the unmanifested and then returns to it, and thus there is an ever-eternal relation between the two. This is another confirmation that the will-born sons of Brahma (such as Brihaspati, Budha, Manu, etc) are either aspects of him or imitators of him in an unbroken lineage. vii. In the sense and perceptions of finite ‘Beings,’ THAT is Non-’being,’ in the sense that it is the one BE-NESS; for, in this ALL lies concealed its coeternal and coeval emanation or inherent radiation, which, upon becoming periodically Brahmâ (the male-female Potency) becomes or expands itself into the manifested Universe. On another forum I recently posted a explanation of why I see dimensions as being circular, like the worm Aurobourus, and not open-ended, and linked this to Hofstadter's 'strange loops'. Rope is likened to the Brahman and insufficient light is likened to inadequate knowledge. Parabraham is not this or that, it is not even consciousness, as it cannot be related to matter or anything conditioned. Rules and regulations of monastic life that range from dress code and dietary rules to prohibitions of certain personal conducts. You may want to add in some detail as to why this question is interesting for you; how far have you explored Indian Philosophy, for example; or what's motivated you to ask this question ie your specific concern. At the Gihon River, Abraham started and finished his journey. . The saying goes ‘Brahmaiva Satyam Jagan Mithyaa’. One profound example is the Islamic Hajj, the journey of Abraham restored by Mohammad, which culminates in the circular journey around Abraham’s Temple in Mecca. Brihaspati protects us from offenders in all directions (AV20.17.11), while Abraham is called to a Divine Covenant where his ancestors would inherit the land he viewed in every direction (Gen13:14). Even though I've been raised a Catholic, that term means literally nothing to me. Finally, he states, “The Arabian historians contend that Brahma and Abraham, their ancestor, are the same person” [emphasis added].

‘It is that which is supreme, and not supreme (paravara),’ explains Mandukya Upanishad (2.28). Brihaspati won the captives (cows: sign of spirits of the dead) down from the mountains (AV20.16.3), while Abraham rescued his nephew, Lot, kidnapped by the 4 kings (Gen 14:8-15). The result is an overwhelming generosity, surrounding Abraham with friendship. ; RV7.97.8b. The second main object or objective for which the Theosophical Movement was founded was “To promote the study of Indian and other Eastern literatures, religions and sciences.”. Thus, if we understand para to mean “beyond,” then parabrahma would necessarily mean “beyond brahma (neuter).” However, the term para is, in these cases, understood by some modern scholars to indicate simply “supreme” or “highest,” and thus, to them, in the Sanskrit and exoteric hindu philosophy, parabrahma does, as the article claims, indicate “the supreme brahma.” It is thus therein used rather synonymously with brahma (neuter). In terms of what you mean by "atman", if my memory is correct, this differs pretty markedly from the commonly assumed meaning by Westerners and the idea of soul in the Christian tradition. This possibility would be advantageous to both the Hebrew and Hindu readers. It is neither brahma (neuter) nor brahmā (male-female), neither the unmanifested nor the manifested, though it is also both, or rather, both are in IT. iv. All rights reserved. John Slegers, "Christ consciousness" is an ACIM term for "true self" as opposed to "ego 'self.'" (Special case: Lock-in amplification).

While Hindus see god and Brahman as separate, Christians believe in only one single deity, existing in three parts, who created the entire universe. Keep in mind here these terms “the unmanifested” and “the manifested.” We’ll return to this in a moment. For a more detailed description see my answer here - https://hinduism.stackexchange.com/questions/6758/where-does-a-soul-attached-to-the-body, For a good description of the the Atman see the following link. ), is “greater than Brahman, and First Cause . Brahma and Vishnu argued as to who was the Creator, then Shiva appeared in a flaming Lingam and they decided to make it the sacrificial symbol of fertility, while Abraham’s covenant with God is signed by circumcision (Gen 17:10-11). Articles (by Author) from UniversalTheosophy.com, Theosophical Essentials: Ethical Principles, Exploring Blavatsky’s Isis Unveiled – Conclusion, Exploring Blavatsky’s Isis Unveiled 2, recap 1-12, Brahman & Para Brahman: The Definition of the Ultimate Reality, Fama Fraternitatis & Confessio Fraternitatis, Iamblichus on The Mysteries of the Egyptians, Chaldeans, and Assyrians, The Life and the Doctrines of Jacob Boehme, Articles by Julia Keightley (Jasper Niemand).

Oakton Community College: The Concept of Brahman in Hindu Philosophy, BBC Religions: The Basics of Christian Beliefs. RigVeda3.23.1; RV3.24.1; RV1.40.4; RV3.23.1-3; RV2.190.1-2; RV3.24.12-13; RV3.62.4-6; RV4.49. This research is not about rewriting the history of Judaism or Hinduism.

It is a convenient technical word with conveniently vague philosophical significancy, implying whatever is beyond the Absolute or Brahman of any hierarchy. when he declares in a letter, “We are not Adwaitees, but our teaching respecting the one life is identical with that of the Adwaitee with regard to Parabrahm.” He could have remarked, “Our esoteric teaching about the One Life has some similarities with the Advaita Vedanta teaching about Parabrahm but also differs from it in some important ways.” But this is clearly not what he said; he said that the teaching of the Trans-Himalayan Esoteric School about Parabrahm or the One Infinite Divine Life “is IDENTICAL” with that of the Advaitees or Advaitins.

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